As soon as my work schedule quiets down in the next week or two, I'll hopefully have time to blog more regularly. For now, here's a quick note. I just read a blog post by my friend, David Fitch. He mentions an article he recently wrote (on another blog) about why Emergent Christians/leaders are drawn to deconstructive theology and the likes of Derrida. You can read it here. Pretty much sums it up for me, a recovering fundamentalist.
Here's a list of things I've wanted to blog about, but haven't had the time!
Having a second chance at Facebook
Burger King makes PETA happy
Christian novels: On Preaching to the Choir
Ethiopian Adoption?
Stay tuned....
Showing posts with label Theology. Show all posts
Showing posts with label Theology. Show all posts
Thursday, April 12, 2007
Friday, February 16, 2007
Are you 100% Christian?
I love this quote from C.S. Lewis:
"The world does not consist of 100% Christians and 100% non-Christians. There are people who are slowly ceasing to be Christians but who still call themselves by that name…There are other people who are slowly becoming Christians though they do not yet call themselves so. There are people who do not accept the full Christian doctrine about Christ but who are strongly attracted by him that they are his in a much deeper sense than they themselves understand. There are people in other religions who are being led by God’s secret influence to concentrate on those parts of their religion which are in agreement with Christianity and who thus belong to Christ without knowing it."
"The world does not consist of 100% Christians and 100% non-Christians. There are people who are slowly ceasing to be Christians but who still call themselves by that name…There are other people who are slowly becoming Christians though they do not yet call themselves so. There are people who do not accept the full Christian doctrine about Christ but who are strongly attracted by him that they are his in a much deeper sense than they themselves understand. There are people in other religions who are being led by God’s secret influence to concentrate on those parts of their religion which are in agreement with Christianity and who thus belong to Christ without knowing it."
Saturday, January 20, 2007
Defining the Emerging Church
Check out this article: "Five Streams of the Emerging Church: Key elements of the most controversial and misunderstood movement in the church today" by Scot McNight.
It's a great summary of the emerging movement -- and helped clarify for me what it means to be an emerging church.
It's a great summary of the emerging movement -- and helped clarify for me what it means to be an emerging church.
Monday, December 11, 2006
Changing our Minds
I used to be a part of a little fledgling community named "Metanoia". We met in this old storefront on Addison and Pulaski in Chicago that used to be the "Starlight Lounge". In fact, the sign was still hanging over the front door. There was something radical about meeting in a space that used to be the Starlight Lounge. But it was also a bit depressing. It had low ceilings and beer stains on the carpet and smelled of mold. You could easily imagine sad bums sitting at the bar, nursing their umpteenth drink of the night, but hanging around because they had no where else to go.
We tried to transform the shabby little space. Someone bought antique tables and chairs at a garage sale. We painted the walls and put down rugs and lit candles. We transformed the Starlight Lounge, but more importantly, we were there to transform our minds and hearts.
The word Metanoia in the Greek means "A change of mind. A radical revision and tranformation of our whole mental process.....whereby God takes center place in our consciousness, in our awareness, and in our minds."
Yesterday Father Cusick at Old St. Pats preached his whole homily on the word "Metanoia", and I was reminded how much I like that word and everything it means. He preached how John was given word in the desert that the Messiah was coming. Prepare the way. Make the way straight for the Lord to come and change minds...and hearts....and lives. What a message of hope!
I found this exmplanation on the Internet, by another priest:
"...What is "metanoia"? Unfortunately, in English there's not one word that translates it very well. We could say repentance, but that doesn't catch the meaning of "metanoia." "Metanoia" literally means "beyond the mind." So it's an idea of stretching or pushing beyond the boundaries with which we normally think and feel. Now when we push beyond the boundaries what we are doing is we are allowing God really to take an active role in our formation.
Repentance, metanoia in Greek, really refers to a complete change in perspective, a change in goal, a change in life itself, really!
It means new mindedness, new change of mind and change of heart in the Hebrew sense of heart---how you think.... what we have to learn basically is how trustworthy God is, and how in every single situation, no matter what it is, no matter how painful, God is to be trusted. God is always present. So God is always inviting us into more life, and so to be questioning our own ways and our own habits is a good thing--and letting go of rigidity.
Metanoia means...a change, a profound change, of mind and even character. In the Bible, in the New Testament, this change is called "metanoia," often translated repentance. But it's not a backward-looking glance of regret; it's a forward-looking vision of hope. "
Yes, there is hope in the possibility of having God enter into our minds -- changing our lives. As Anne Lammot says, "we can't heal our damaged minds with our damaged minds." We have to get out of our minds to allow God to heal us. God, please help me to get "beyond my mind!" i often lament. When I let my fears and worries, and obsessions to crowd my head, where is there room for God to change my mind -- for "metanoia?"
In this season, I pray that I can remove all of the barriers that I have constructed that prevent God from coming in and changing my mind, and my heart, and my life. To make the way straight for the Lord to come. Amen.
We tried to transform the shabby little space. Someone bought antique tables and chairs at a garage sale. We painted the walls and put down rugs and lit candles. We transformed the Starlight Lounge, but more importantly, we were there to transform our minds and hearts.
The word Metanoia in the Greek means "A change of mind. A radical revision and tranformation of our whole mental process.....whereby God takes center place in our consciousness, in our awareness, and in our minds."
Yesterday Father Cusick at Old St. Pats preached his whole homily on the word "Metanoia", and I was reminded how much I like that word and everything it means. He preached how John was given word in the desert that the Messiah was coming. Prepare the way. Make the way straight for the Lord to come and change minds...and hearts....and lives. What a message of hope!
I found this exmplanation on the Internet, by another priest:
"...What is "metanoia"? Unfortunately, in English there's not one word that translates it very well. We could say repentance, but that doesn't catch the meaning of "metanoia." "Metanoia" literally means "beyond the mind." So it's an idea of stretching or pushing beyond the boundaries with which we normally think and feel. Now when we push beyond the boundaries what we are doing is we are allowing God really to take an active role in our formation.
Repentance, metanoia in Greek, really refers to a complete change in perspective, a change in goal, a change in life itself, really!
It means new mindedness, new change of mind and change of heart in the Hebrew sense of heart---how you think.... what we have to learn basically is how trustworthy God is, and how in every single situation, no matter what it is, no matter how painful, God is to be trusted. God is always present. So God is always inviting us into more life, and so to be questioning our own ways and our own habits is a good thing--and letting go of rigidity.
Metanoia means...a change, a profound change, of mind and even character. In the Bible, in the New Testament, this change is called "metanoia," often translated repentance. But it's not a backward-looking glance of regret; it's a forward-looking vision of hope. "
Yes, there is hope in the possibility of having God enter into our minds -- changing our lives. As Anne Lammot says, "we can't heal our damaged minds with our damaged minds." We have to get out of our minds to allow God to heal us. God, please help me to get "beyond my mind!" i often lament. When I let my fears and worries, and obsessions to crowd my head, where is there room for God to change my mind -- for "metanoia?"
In this season, I pray that I can remove all of the barriers that I have constructed that prevent God from coming in and changing my mind, and my heart, and my life. To make the way straight for the Lord to come. Amen.
Monday, October 09, 2006
Religion vs. the Kingdom
A few months ago I read an article in the New York Times titled "Disowning Conservative Politics: Evangelical Pastor Rattles Flock." The article was about author/pastor Greg Boyd, who is a Yale and Princeton grad, who has written several books, including "The Myth of a Christian Nation How the Quest for Political Power is Destroying the Church."
Here's an excerpt from the article (sorry NYT won't let me link. It was published July 30):
In his six sermons, Mr. Boyd laid out a broad argument that the role of Christians was not to seek ''power over'' others -- by controlling governments, passing legislation or fighting wars. Christians should instead seek to have ''power under'' others -- ''winning people's hearts'' by sacrificing for those in need, as Jesus did, Mr. Boyd said.
''America wasn't founded as a theocracy,'' he said. ''America was founded by people trying to escape theocracies. Never in history have we had a Christian theocracy where it wasn't bloody and barbaric. That's why our Constitution wisely put in a separation of church and state.
''I am sorry to tell you,'' he continued, ''that America is not the light of the world and the hope of the world. The light of the world and the hope of the world is Jesus Christ.''
Mr. Boyd lambasted the ''hypocrisy and pettiness'' of Christians who focus on ''sexual issues'' like homosexuality, abortion or Janet Jackson's breast-revealing performance at the Super Bowl halftime show. He said Christians these days were constantly outraged about sex and perceived violations of their rights to display their faith in public.
''Those are the two buttons to push if you want to get Christians to act,'' he said. ''And those are the two buttons Jesus never pushed.''
When I read the article, I had never heard of Greg Boyd, but I agree with him and now I want to read all of his books. I went to a worship service at North Park College last night, and it turns out he was the speaker. While he didn't speak about politics directly, he spoke about the difference between "Religion" and "Kingdom." If we are true followers of Christ, we are called to be a part of The Kingdom of God, which means we are to love above all else, not judging others. When we judge others, we get something in return -- it feeds our egos by making us feel superior. It divides us. It allows us to feel better about ourselves. If we condemn homosexuals and abortionists...telling ourselves those are the "worst" sins, we can allow ourselves to feel better about the sins in our own hearts...like pride, judgement, greed, gossip. But Christ turned this idea upside-down. Instead of judging prostitutes and tax collectors, he hung out with them. He loved them. And he calls us to love above all else.
This reminded me of a conversation David and I had with friends of ours who are athiests. Their main problem with religion, the say, is that it's divisive and inevitably leads to violence. David and I tried to tell them that what is represented as Christianity these days is far from what true Christianity is all about. That it's about love and the kingdom of God, loving the least of these.
Oh, how we could change the world if we could only love others like Christ loves us....
Here's an excerpt from the article (sorry NYT won't let me link. It was published July 30):
In his six sermons, Mr. Boyd laid out a broad argument that the role of Christians was not to seek ''power over'' others -- by controlling governments, passing legislation or fighting wars. Christians should instead seek to have ''power under'' others -- ''winning people's hearts'' by sacrificing for those in need, as Jesus did, Mr. Boyd said.
''America wasn't founded as a theocracy,'' he said. ''America was founded by people trying to escape theocracies. Never in history have we had a Christian theocracy where it wasn't bloody and barbaric. That's why our Constitution wisely put in a separation of church and state.
''I am sorry to tell you,'' he continued, ''that America is not the light of the world and the hope of the world. The light of the world and the hope of the world is Jesus Christ.''
Mr. Boyd lambasted the ''hypocrisy and pettiness'' of Christians who focus on ''sexual issues'' like homosexuality, abortion or Janet Jackson's breast-revealing performance at the Super Bowl halftime show. He said Christians these days were constantly outraged about sex and perceived violations of their rights to display their faith in public.
''Those are the two buttons to push if you want to get Christians to act,'' he said. ''And those are the two buttons Jesus never pushed.''
When I read the article, I had never heard of Greg Boyd, but I agree with him and now I want to read all of his books. I went to a worship service at North Park College last night, and it turns out he was the speaker. While he didn't speak about politics directly, he spoke about the difference between "Religion" and "Kingdom." If we are true followers of Christ, we are called to be a part of The Kingdom of God, which means we are to love above all else, not judging others. When we judge others, we get something in return -- it feeds our egos by making us feel superior. It divides us. It allows us to feel better about ourselves. If we condemn homosexuals and abortionists...telling ourselves those are the "worst" sins, we can allow ourselves to feel better about the sins in our own hearts...like pride, judgement, greed, gossip. But Christ turned this idea upside-down. Instead of judging prostitutes and tax collectors, he hung out with them. He loved them. And he calls us to love above all else.
This reminded me of a conversation David and I had with friends of ours who are athiests. Their main problem with religion, the say, is that it's divisive and inevitably leads to violence. David and I tried to tell them that what is represented as Christianity these days is far from what true Christianity is all about. That it's about love and the kingdom of God, loving the least of these.
Oh, how we could change the world if we could only love others like Christ loves us....
Sunday, October 01, 2006
I'm tired of Emerging....
I recently got in touch with an old friend, Larry Wilson, a writer I've known for 15 years. He and his new wife, Susan Isaacs both have great blogs. Larry writes a lot about the emerging church, and he and Susan recently wrote about an emerging church they attended in L.A. where they live. I love their passion and honesty.
I'm fascinated by the emerging church and post-modern discussion. I've read all of Brian McLaren's books. I've visited churches that call themselves "emerging". My friends and I have discussed post-modernity and the church for hours and hours. I've even read a "Derrida for dummies" book to get a snapshot of the French philosopher who started the whole idea of deconstructionism and postmodernity.
I'm encouraged that there's a discussion going on in the evangelical community to address "how we do church" in light of a shifting way of seeing truth.
The problem is: I'm tired of emerging. I've been doing it for a long time. Way back in the early 90's, I met this guy named Dave Fitch. He went to this church I was attending and invited me to a Bible study/gathering with some people. I was new to Chicago, working at Moody magazine, and trying to find myself and figure out my faith. The motley group of Christians who went to this Bible study became My Tribe. Dave was the sort-of, reluctant leader, who was getting a PhD at Garrett Theological Seminary. He started talking about postmodernity. About the church. About a new way of seeing. He changed my life--and my faith. Thanks to him and My Tribe, my faith came alive. It was scary having the foundations of my faith shaken. To have someone question the way I was reading scripture. For a while I didn't know what I believed. But then I realized that God is much bigger than our human philosophies and ponderings. And that we had been putting him in a modernistic box. The picture of God I had grown up with was framed in a 2 inch square frame. We had him all figured out. It made us feel good to understand him, to have him framed and hanging on the wall so we could just look up and admire him. The problem was, it made God so small our faith shriveled.
Well, My Tribe tried to start a church in the mid-90s. It was called Metanoia and I guess you could say it was an emerging church. We tried to figure out how to do church in a new way. It worked for a while. Some great things come from that little gathering. We grew as Christians. We discovered new, more meaningful ways to worship. We became a community with ties that, to this day, cannot be broken because we experienced God in a way that was so powerful we will never forget. But like most emerging things, there were struggles and growing pains and then some of our members got called to other places, and at one point we decided to fold up the chairs and move on.
So I went back to my old "modern" church until I couldn't take it anymore. For a few years I attended a smaller church filled with hip, young 20-somethings who called themselved "emerging". They lit candles, had cool haircuts, provided a space where you could paint or write poetry during worship, shunned the overly-produced worship bands in favor of a just a guy with a guitar, and were reaching out to the community through service projects. For a while it was refreshing and I was worshipping and meeting God there. It wasn't all bad. But then came the sermons. The verse, by verse, by verse, by verse Expository Preaching kind of sermons. I swear, this should be a new form of torture. Forget water-boarding....just expose the terrorists to a Sunday Morning Expository Preaching and they'll spill all of their secrets after an hour. I realized that this wasn't really a Postmodern, emerging church. It was just a Modern church dressed in Postmodern clothes from Urban Outfitters.
Then I got married to David McCracken and he and I tried to find a church together. I took him to the Urban Outfitters church, which he promptly renamed the "Hangin' Out With God" church after one of the pastors told us we were just going to "hang out with God". We decided it wasn't the place for us. Plus, it made us feel really old. So we looked for a new church, and after a few months decided to try out a Catholic church we'd been hearing about. It's not a typical Catholic church. Friends from my old church call it the "evangelical Catholic church". The minute we stepped into the building, we were smitten. The building is the oldest public building in Chicago, built by Irish immigrants. The intricate, beautifully painted designs on the ceiling, the stained glass windows, the marble floors, the robes, the liturgy, the communion....where we all say in unison, "Lord, I am not worthy to receive you, but just say the word and I shall be healed." I love it all. And I'm so relieved to have stepped out of the turmoil of figuring out "how to do church." At least for now. (Although I think returning to the "ancient" forms of worship is part of the emerging movement....so maybe I'm still emerging after all. Isn't there a book called Ancient-Future Faith?)
Brian McLaren says that during this transition time from Modernity -- into who knows what -- the church will probably take around 100 years to make the transition. To find its way. To figure out a new way of doing things to address the needs of a postmodern world. To shake off all of the pictures of God in 2-inch picture frames. So I guess that means I won't be around when the church finally settles into a postmodern stride. I just know that I need a break from emerging, because emerging is painful and takes a lot of energy. I don't want to keep figuring out "how to do church." I just want to "do church." To worship God. To experience him at a deeper level.
So I'll be lingering on the fringes, reading books, browsing blogs, keeping up-to-date on the latest emerging trends. But on Sundays I'll be headed to the Catholic Church to hear the scripture readings, reciting the Nicene Creed, and taking communion. And hopefully meeting God there.
I'm fascinated by the emerging church and post-modern discussion. I've read all of Brian McLaren's books. I've visited churches that call themselves "emerging". My friends and I have discussed post-modernity and the church for hours and hours. I've even read a "Derrida for dummies" book to get a snapshot of the French philosopher who started the whole idea of deconstructionism and postmodernity.
I'm encouraged that there's a discussion going on in the evangelical community to address "how we do church" in light of a shifting way of seeing truth.
The problem is: I'm tired of emerging. I've been doing it for a long time. Way back in the early 90's, I met this guy named Dave Fitch. He went to this church I was attending and invited me to a Bible study/gathering with some people. I was new to Chicago, working at Moody magazine, and trying to find myself and figure out my faith. The motley group of Christians who went to this Bible study became My Tribe. Dave was the sort-of, reluctant leader, who was getting a PhD at Garrett Theological Seminary. He started talking about postmodernity. About the church. About a new way of seeing. He changed my life--and my faith. Thanks to him and My Tribe, my faith came alive. It was scary having the foundations of my faith shaken. To have someone question the way I was reading scripture. For a while I didn't know what I believed. But then I realized that God is much bigger than our human philosophies and ponderings. And that we had been putting him in a modernistic box. The picture of God I had grown up with was framed in a 2 inch square frame. We had him all figured out. It made us feel good to understand him, to have him framed and hanging on the wall so we could just look up and admire him. The problem was, it made God so small our faith shriveled.
Well, My Tribe tried to start a church in the mid-90s. It was called Metanoia and I guess you could say it was an emerging church. We tried to figure out how to do church in a new way. It worked for a while. Some great things come from that little gathering. We grew as Christians. We discovered new, more meaningful ways to worship. We became a community with ties that, to this day, cannot be broken because we experienced God in a way that was so powerful we will never forget. But like most emerging things, there were struggles and growing pains and then some of our members got called to other places, and at one point we decided to fold up the chairs and move on.
So I went back to my old "modern" church until I couldn't take it anymore. For a few years I attended a smaller church filled with hip, young 20-somethings who called themselved "emerging". They lit candles, had cool haircuts, provided a space where you could paint or write poetry during worship, shunned the overly-produced worship bands in favor of a just a guy with a guitar, and were reaching out to the community through service projects. For a while it was refreshing and I was worshipping and meeting God there. It wasn't all bad. But then came the sermons. The verse, by verse, by verse, by verse Expository Preaching kind of sermons. I swear, this should be a new form of torture. Forget water-boarding....just expose the terrorists to a Sunday Morning Expository Preaching and they'll spill all of their secrets after an hour. I realized that this wasn't really a Postmodern, emerging church. It was just a Modern church dressed in Postmodern clothes from Urban Outfitters.
Then I got married to David McCracken and he and I tried to find a church together. I took him to the Urban Outfitters church, which he promptly renamed the "Hangin' Out With God" church after one of the pastors told us we were just going to "hang out with God". We decided it wasn't the place for us. Plus, it made us feel really old. So we looked for a new church, and after a few months decided to try out a Catholic church we'd been hearing about. It's not a typical Catholic church. Friends from my old church call it the "evangelical Catholic church". The minute we stepped into the building, we were smitten. The building is the oldest public building in Chicago, built by Irish immigrants. The intricate, beautifully painted designs on the ceiling, the stained glass windows, the marble floors, the robes, the liturgy, the communion....where we all say in unison, "Lord, I am not worthy to receive you, but just say the word and I shall be healed." I love it all. And I'm so relieved to have stepped out of the turmoil of figuring out "how to do church." At least for now. (Although I think returning to the "ancient" forms of worship is part of the emerging movement....so maybe I'm still emerging after all. Isn't there a book called Ancient-Future Faith?)
Brian McLaren says that during this transition time from Modernity -- into who knows what -- the church will probably take around 100 years to make the transition. To find its way. To figure out a new way of doing things to address the needs of a postmodern world. To shake off all of the pictures of God in 2-inch picture frames. So I guess that means I won't be around when the church finally settles into a postmodern stride. I just know that I need a break from emerging, because emerging is painful and takes a lot of energy. I don't want to keep figuring out "how to do church." I just want to "do church." To worship God. To experience him at a deeper level.
So I'll be lingering on the fringes, reading books, browsing blogs, keeping up-to-date on the latest emerging trends. But on Sundays I'll be headed to the Catholic Church to hear the scripture readings, reciting the Nicene Creed, and taking communion. And hopefully meeting God there.
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